Undoubtedly,
globalization is a paradoxical process with both positive and negative
implications for the social welfare of the world. This paper explores
some of the aspects of globalization as it involves the proliferation
of new media technologies. In particular, I look at the ways in which
new media differ from older forms of media and explore how new media are
being used by people in developing countries and communities to access
global information and develop voices that reach beyond the local. My
argument is that, across the world, new media are promoting innovative
forms of community and creating unique opportunities for learning about
and redefining the world in which we live.
Manuel Castells notes that, “the prophetic hype…characterizing
most discourses on the information technology revolution should not mislead
us into underestimating its truly fundamental significance,” (Castells,
1997, p. 29). Indeed, new media and communications technologies, including
the Internet and email, have been instrumental in the globalization process.
They have helped create a truly global economy by making immediate, or
“real-time,” trading possible. They have also opened up a
space for interpersonal and interactive cultural communication on a global
level. “Globalization,” however broadly it is understood,
would not exist today were it not for new media.
New media are fundamentally different from older forms of “mass”
broadcast media. While both old and new forms of media are now global
in reach, older forms of media, such as television and (commercial) radio
are characterized by a one-way flow of information. You cannot talk back
to a major network television station and impact the outcome of its transmissions.
In contrast, a different type of communication, one that is multidirectional
and user-controlled, characterizes new media. Many have argued that new
media are fundamentally more democratic, participatory and accessible
than television and radio. They allow “the masses” to be producers,
not just consumers, of mediated communication. As Castells notes, “the
diffusion of technology endlessly amplifies the power of technology, as
it becomes appropriated and redefined by its users…[to the extent
that] users and doers [i.e. makers, or producers] may become the same”
(Castells, 1997, p. 31). This is no more evident than with the recent
expansion of open source software, which allows users to change the basic
functioning of their computers and software to fit their unique needs.
The ways in which new media are helping people create/find voices and
engage in interactive learning processes are well documented (Girard,
2003; Anderson, 2004). As Jon Anderson notes, “socially, the Internet
arrives in developing countries along with other technologies that together
open channels of communication, choice, and…participation in an
expanding public sphere fostered by popular access” (Anderson, 2004,
¶ 4). UNESCO and other organizations’ implementation of information
and communication technology (ICT) programs in developing countries speaks
directly to this trend. New media are helping promote sustainable, locally
informed development projects in these regions and are positively impacting
many poor communities that are underserved and underrepresented in global
mass media landscapes.
Globalization and its related/resulting technologies have opened up a
vast expanse of multidirectional channels of communication, leading development
organizations to promote access to communication and information as a
fundamental human right. Organizations such as UNESCO, which base their
work on principles of sustainable human development, have acknowledged
the importance of access to local and global information in promoting
democracy and encouraging government transparency, civic participation
and open learning. There has also been recognition among international
and regional rights organizations of the benefits of access to communication
channels such as computers, the Internet and email in creating and sustaining
empowered individuals and communities. As UNESCO notes, “The rights
to culture include the possibility for each man to obtain the means of
developing his personality, through his direct participation in the creation
of human values and of becoming, in this way, responsible for his situation,
whether local or on a world scale,” (O’Siochru, 2003, p. 74).
New media and related ICT projects are promoting personal empowerment
and agency by giving people opportunities to develop and voice their ideas
and opinions, and to learn about and communicate practical and cultural
information to the world at large. In Kothmale, Sri Lanka for example,
UNESCO introduced computers and related new media technologies to supplement
a successful community radio station, Kothmale Community Radio (KCR).
The initiative is called the Kothmale Internet Radio project. In addition
to promoting individual access to computers and Internet, project participants
from the radio station use the new media technologies during their radio
programs to answer questions and develop an information and education
database for future use by community members (Hughes, 2003).
During these radio programs, presenters select a topic or theme and relevant,
reliable websites and complement the program with local experts as special
guests (a local doctor for a health program, for example). Listeners call
in with questions, and the expert guest and radio presenter discuss the
mostly English-language websites directly in the national languages, Tamil
and Sinhalese. They also describe the websites and explain the web browsing
process that they are using. In this way, listeners are able to benefit
from the information accessed and are introduced to instructions that
will allow them to access the web themselves (Hughes, 2003). These programs
actively encourage the use of the Internet by listeners, and listeners
know that the information accessed will remain available in the community
database if they wish to make use of it.
In addition to the radio programs, the Kothmale Internet Radio Project
also offers community members opportunities to access computers and the
Internet individually. Users are encouraged (but not required) to note
in a logbook what sort of information they are accessing. The log shows
a farmer researching organic tomato farming, a baker looking for new recipes
and young people looking for international job opportunities (Hughes,
2003). Importantly, UNESCO has trained local community members to facilitate
the use of the equipment in cases where individuals are unfamiliar with
computers. Illiterate community members also use the facilities. In her
discussion of the project, Stella Hughes (2003) notes an example of an
elderly woman seeking the help of a facilitator to find information about
a sacred Buddhist site in India. Local efforts to train people to build
web pages in Tamil and Sinhalese have also sprung up, possibly as a result
of the Kothmale Internet Radio Project, and in response to a demand for
greater access to ICTs, there are now Internet and computer access points
at two local libraries.
The assumption behind the project’s approach is that the Internet
can be useful for everyone. It challenges the belief that the Internet
is the sole domain of professionals and academics, and that it is intrinsically
part of a consumer life-style. The radio programs’ use of the Internet,
and the development of a community database offer a “new way of
creating shared meanings and interpretations of information” (Hughes,
2003, p. 2) that is accessed via the Internet. It challenges the prevailing
assumption that new media use is intrinsically an individual, solitary
activity. Additionally, providing access to the computers allows individuals
to interact on the web and communicate beyond their local environments.
For example, there are many students that access the computer center after
school to surf the web, often in English, and for email exchanges. Furthermore,
an active and influential environmental NGO, Green Lanka Environmental
Preservation Group (Glanka), is the result of the Internet learning of
several Kothmale residents who decided to “do something” with
their new found IT resources (Hughes, 2003).
The Kothmale Internet Radio project and similar developments in the region
speak to the fact that new media are not exclusively the domain of the
developed world. Although access is circumscribed in developing countries,
many development organizations have realized the benefits of global access
to these technologies and have acted to bridge this “digital divide”
In my research, I have read about ICT initiatives and related new media
endeavors in developing regions all over the world, including projects
in Mozambique, Uganda, Vietnam, Zambia, South Africa, Mali, and Afghanistan.
These new media projects promote civic participation and access to global
knowledge and information. Maybe more importantly, they promote agency
and personal empowerment, because communities and individuals are able
to define their own understandings of the world and communicate these
“new” definitions to the larger community/world. Users develop
their interests and voice their own ideas and opinions beyond the local.
Globally, both old and new forms of media have become an instrumental
means of defining culture and understanding the world. However, older
forms of media relegated this “defining” process to an elite
group of producers. In contrast, new media put the ability to communicate
in the hands of users, allowing people to represent themselves instead
of be represented by others.
New media are not panacea for global social welfare. Underdevelopment
is the result of complex economic factors and exploitation of poor regions,
countries and communities by rich ones. However, new media have helped
introduce a multitude of diverse cultural voices on a global scale, and
their use in this context represents one of the positive characteristics
of the global era in which we live. Unhindered communication and well-rounded
information that reflects the true diversity of the globe is one of the
blossoming dimensions of globalization. In the developed West, we may
think we understand the world, but our understanding continues to be limited
by the number of perspectives that we are exposed to. The greater the
number of voices and representations, the more nuanced and accurate our
understanding of the world will be.
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